đ Before You Say âI Doâ: Whoâs SpeakingâYou, or the Story You Inherited?
A Zen-stick for the Soul Dressed as a Wedding Guest
They tell you to marry for love.
But what is that âloveâ youâre marrying for?
A person?
Or a picture?
A living presence?
Or a pre-approved life script whispered since childhood?
đ«ïž Most donât fall in love.
They fall into a story.
The house, the ring, the timeline, the dream.
And then they panic when reality doesnât match the fairy tale.
They donât question the script.
They question the person.
âYouâve changed.â
Noâchange isnât betrayal.
The script is.
đ Ask yourself: Who is marrying whom?
Is it your soul, open and awake?
Or your fear of being alone?
Is it loveâor the momentum of expectation, tradition, and unexamined longing?
Most people donât marry a person.
They marry an idea.
đïž Love is wild. Marriage is structure.
Love is the ocean.
Marriage is the boat.
And most people leap into marriage thinking itâs still the ocean.
đȘ· What if the one who stayed was already free?
Letâs talk about YaĆodharÄ, wife of Siddharthaâthe man who became the Buddha.
He slipped out of the palace at night, leaving behind his wife and newborn son.
But she didnât scream.
Didnât chase.
Didnât collapse.
Because she already knew.
She had seen through the illusion long before he began his quest.
What if YaĆodharÄ, not Siddhartha, was the first to awaken?
What if the real reason he left was not to find truthâ
but because truth already lived beside him, and it terrified him?
She didnât need a forest.
She didnât need a guru.
She walked the path through stillness, grief, and the cage of dutyâand still didnât flinch.
And when he came back, now âThe Buddha,â
he came to her.
Not out of guiltâbut recognition.
Maybe she let him go because she was already ahead.
đ Or take Tulsidasâs wifeâanother blade hidden in the role of wife.
He scaled a wall, wild with longing, using a snake as a rope to reach her in lust.
She didnât melt.
She didnât praise.
She looked him dead in the soul and whispered:
âIf only you had this passion for the Divine instead of this fleshâyouâd already be free.â
She didnât cling.
She didnât beg.
She sliced his delusion open like a monk with a mirror.
That wound made him a saint.
Could you love someone enough to wound their illusion,
even if it means losing the story they wrote about you?
đ Control is fear dressed up as loyalty.
We try to freeze love into a contract.
We say:
âIf you love me, prove it. If the feeling fades, it means you never did.â
Thatâs not love.
Thatâs emotional capitalism.
Love isnât a deal.
It isnât something to âwork on.â
It isnât a cage to protect you from change.
Love is presence. Marriage is agreement.
Confuse them, and you will suffer.
đ„ Marriage is not therapy. Not salvation. Not a vaccine against loneliness.
Itâs a contract.
A sacred one, yesâbut a structure nonetheless.
And to enter it without seeing clearly is to build a house of glass and call it a fortress.
đ§© So before you say âI doââ
Ask:
- Who is speaking? My soul, or my fear?
- Am I marrying this personâor a fantasy?
- What if they change beyond recognition? Can I still love them, or just the version I once knew?
- Am I prepared to love without owning? To stay without clinging? To leave without destroying?
Stay if you can stay freely.
Go if you mustâbut do it with clarity, not cowardice.
Because true love does not trap.
It doesnât collapse into control or guilt.
It offers itself, fullyâbut never begs to be held.
đ„ One last cut:
Before you say âforever,â
ask yourself:
Would I still choose this person if they stopped playing the role I cast them in?
If the answer is noâ
youâre not marrying a person.
Youâre marrying a dream.
And dreams, when clung to, become cages.
But if the answer is yesâ
if you can love with open hands and open eyesâ
Then you donât need a vow.
That kind of love survives even when the story doesnât.
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